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                  <text>Frauenkirchen</text>
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                <text>Das Kriegsgefangenen- und Internierungslager Boldogasszony / Frauenkirchen. "Sie leben nicht mehr der Gegenwart, sondern der Zukunft zuliebe."</text>
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                <text>1. Weltkrieg, Zivil- und Kriegsgefangenenlager, Frauenkirchen</text>
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                <text>Der Historiker Herbert Brettl erforschte in seinem Buch die großteils unbekannte Geschichte des Kriegsgefangenenlagers Frauenkirchen.</text>
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                  <text>Ostffyasszonyfa</text>
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                <text>Das Nachleben des Kriegsgefangenenlagers in Ostffyasszonyfa nach dem Ersten Weltkrieg</text>
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                <text>Az ostffyasszonyfai hadifogoly-tábor utóélete a Nagy Háború </text>
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                <text>Das Lagergelände mit einer Fläche von 251 Katastralmorgen wurde durch den Bahnhof Ostffyasszonyfa, Lánkapuszta ('Leánykapuszta'), Földvármajor und Lászlómajor begrenzt. Ein weniger erforschtes Kapitel in der Geschichte der Kriegsgefangenenlager, später Internierungslager, ist die Zeit der Munitionsvernichtung (oder der Munitionsverstecke) nach dem Ersten Weltkrieg. Bei der vorliegenden Publikation handelt es sich im Wesentlichen um eine komplexe Untersuchung der Geschichte der nach dem Ersten Weltkrieg errichteten Lager mit Hilfe von archivarischen und archäologischen Quellen, in Bezug auf Munitionsentsorgung, Unfälle in den Munitionsdepots und Bombenentschärfung</text>
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                <text>A 251 katasztrális hold alapterületű fogolytábor területét az ostffyasszonyfai vasútállomás, Lánkapuszta {„Leánykapuszta’), Földvármajor és Lászlómajor határolta. A hadifogolytábor, később internálótábor történetének kevésbé kutatott fejezete a Nagy Háború utáni lőszer-megsemmisítések (illetve lőszerrejtések) időszaka. A jelen közlés alapvetően az első világháborút követően kialakított telep történetének a levéltári és régészeti vonatkozású komplex kutatására vállalkozik a hadianyag-leszerelés, lőszertelepi balesetek, tűzszerészeti munkálatok vonatkozásában.</text>
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                <text>Balázs Polgár</text>
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                <text>Török Róbert - Závodi Szilvia (szerk.): Háborús hétköznapok II. Tanulmánykötet, Budapest, 2018</text>
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                  <text>Petržalka – Engerau – Pozsonyligetfalu</text>
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                <text>Das Urteil ist gefällt. Todesstrafe für drei Engerauer Massenmörder</text>
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                <text>Österreichisches Volksblatt, S. 1.</text>
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                <text>1945-08-18</text>
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                <text>Das Volksgericht tagt. Der Massenmord von Engerau. Jämmerliche Haltung der Nazi-Schlächter</text>
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                <text>Zeitungsbericht über den ersten Tag der Hauptverhandlung im 1. Engerau-Prozess</text>
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                <text>Österreichische Volksstimme, S. 1.</text>
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                  <text>St. Margarethen – Szentmargitbánya</text>
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                <text>DDR-Bürger 1989</text>
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                <text>Délszláv gyerekek boldog ifjúsága</text>
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                <text>Vas Népe</text>
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                <text>„Das Projekt wird durch Bund, Land und die Europäische Union (EU), insbesondere durch den Europäischen Landwirtschaftsfonds für die Entwicklung des ländlichen Raums (ELER), gefördert.“&#13;
&#13;
Das nationalsozialistische „Anschlussdenkmal“ ist – ob man will oder nicht – Teil des kulturellen Erbes der Region. 1997 erfolgte seine Umdeutung in ein Mahnmal gegen Gewalt und Rassismus. 2016 gelang es der Gemeinde, das Areal für 30 Jahre zu pachten; 2018/19 wurde das Denkmal in Kooperation mit dem Bundesdenkmalamt saniert und steht mittlerweile unter Denkmalschutz. Bisher gestalteten sich die Diskussionen um das Denkmal hoch emotional und selten konstruktiv. Im Rahmen des EU-Projektes entstehen wissenschaftlich fundierte und doch in verständlicher Sprache zugängliche Informationen zum Denkmal; ebenso werden sämtliche Informationen und Materialien öffentlich zugänglich im Gemeindearchiv aufbewahrt bzw. auf der Webseite publiziert. Um auf breiter Ebene Akzeptanz und Wissen zu erlangen, ist sowohl die Einbindung der Bevölkerung wie auch der Schulen eine wichtige Maßnahme. Das Projekt soll dazu beitragen, durch einen breit angelegten Beteiligungsprozess das kulturelle Erbe der Region nachhaltig zu erhalten und die Bevölkerung dafür zu sensibilisieren. So soll dieses „Erbe, das prägt“ trotz bzw. gerade wegen seiner NS-Vergangenheit zukunftsfähig gestaltet werden.</text>
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